Multilitteratus Incognitus

Drumroll please!  This is it!  The final Latour conversation (at least as far as his book Reassembling the Social: An Introduction to Actor-Network-Theory goes.  It's been fun, Latour, but I have a pile of MOOC articles that aren't going to read themselves (note to voice technology people. I need a computer to read things to me like Majel Barrett does in Star Trek - voice of the computer.  The mechanical voice on my Android keeps mispronouncing things...)  So, the theme of this final write up is Connecting sites ... With ANT, we push theory one step further into abstraction: it is a negative, empty, relativistic grid that allows us not to synthesize the ingredients of the social in the actor’s place. Since it’s never substantive, it never possesses the power of the other types of accounts. But that’s just the point. Social explanations have of late become too cheap, too automatic; they have outlived their expiration dates—and critical explanations even more so Lato

Alright!  Just as #clmooc is starting, I am finishing off Latour!  Here is part 2, of a 3 part wrap-up on Latour's Reassembling the Social: An Introduction to Actor-Network-Theory.  Once he discussed 5 uncertainties, now we're looking at re-assembling the social. Just as before, I've pulled one some quotes that made me go "huh!" when I was reading  the book (finished it a few weeks ago), and I am reacting to them more fully now - that is if I can remember why something made me go "huh!" This section started with the term  glocalization.  I just wanted to start off this post by saying that I hate the term glocalization. It is meaningless, and this comes from someone with an MBA background. It's just one of those buzz words thrown around - but anyway, don't let my cranky-pants attitude spoil this post ;-) How is the local itself being generated? This time it is not the global that is going to be localized, it is the local that has to be re

I was walking to the train station yesterday, and my eye caught this.  My mobile phone's camera also caught it.  Was pretty pleased about it. Hey CLMOOC! btw - I signed up for the newsletter for CLMOOC 2014. I was wondering why I didn't get anything. Good thing I joined the Fb group and saw all these un-intros, otherwise I'd still be left wondering...

Alright! This is the final countdown for Latour!  I've reached Part II of his book, which discusses the points of rendering associations traceable again.  This continuing exploration of Latour deals with and Actor-Network Theory (in case you didn't remember). I've selected quotes that got me thinking when I first read the book, and now I am providing some current reactions (2 weeks later) to those quotes ... The adjective ‘social’ designates two entirely different phenomena: it’s at once a substance, a kind of stuff, and also a movement between non-social elements. In both cases, the social vanishes. When it is taken as a solid, it loses its ability to associate; when it’s taken as a fluid, the social again disappears because it flashes only briefly, just at the fleeting moment when new associations are sticking the collective together. So...I guess according to Latour, the Social is both solid and fluid at the same time?  Maybe some sort of slushy substance that  allow

Last weekend, while I was enjoying something on television, my iPad buzzed and kindly informed me that a few people I follow on twitter were all tweeting about #whytenure.  Woah! I thought!  What's this?   Is there something earth-shattering happening with tenure ?  I had to find out.  I saw some tweets, favorited them (for later digestion), and went back to my show. It seems to me that this was a reaction to Wisconsin and Gov. Walker's most recent attempts to mess with higher education in that state. There is no doubt that feelings around tenure, both in Wisconsin and outside, are pretty charged. I see blind acceptance of tenure as a given by most people I interact with, but I don't see why (despite their arguments). I am one of the few people, that I know in my circles, that holds the unpopular opinion (among people in academia) that tenure is an outdated institution and what's on the drawing board needs to be erased and re-conceptualized from scratch.  Tenure i

The other day Rebecca posted on her blog and asked how we (I think she meant other RhizoANT collaborators) view email .  How is email different from other technologies that we use to communicate with one another for various projects.  In a previous RhizoANT post I wrote about (what seemed to be) our main vehicle for communication, the Google Doc.  Of course, as Rebecca points out we also used email to discuss some topics off the record, sort of like the sidebar that lawyers have with the judge in a court case. Just to kick off I'll start from the stance that I don't hate email.  I do my best to be at inbox-zero.  It never really happens for me, but I do my best.  At any given time I have anywhere from 5-10 email messages that need my attention.  As I respond to them, I archive them (no need for filing, just hit archive in gmail!)  While I have access to Google Inbox I have opted to not use it.  I prefer the look, feel, and functionality of GMail "classic" and, at le

Alright! Here we are! I am continuing the exploration [and one-sided dialogue] with Latour and I have reached the fifth [and final] source of uncertainty. This first part of the book has tried to describe Actor-Network Theory by describing the negative space around it, by offering up metaphors and examples, and by giving some small snippets into what ANT is (or tries to accomplish).  As with the previous posts, I have picked out quotes that resonated with me (3 weeks ago) when I read the chapter. Now I am re-reading them and responding to them [if needed]. This introduction to ANT begins to look like another instance of Zeno’s paradox, as if every segment was split up by a host of mediators each claiming to be taken into account. ‘We will never get there! How can we absorb so many controversies?’ Having reached this point, the temptation is great to quit in despair and to fall back on more reasonable social theories that would prove their stolid common sense by ignoring most of t