Multilitteratus Incognitus

The title of this post sounds a little Sisyphean, doesn't it?  After all everyone dreads homework...don't they?  Perhaps if you are Lisa Simpson maybe you do not, but for most people the idea of homework does conjure up the mental image of a chore.  Something that isn't particularly pleasing, yet we have to do it.  It also seems to be other-regulated.  Homework isn't something you make for yourself (usually), but rather it's something given to you!  I think that the best word that describes homework for me is the Greek word αγγαρεία (agga-rhéa).  In English it translates to chore, but as with many translations there is something lost  in the translation.  Αγγαρεία also has the connotation that the task you are given is pointless and lacks pleasure.  So, with this in mind, I was reading Maha's post the other day Academia = Lifetime of homework . After reading the post I was hit by two thoughts.  The first thought is that ...

Drumroll please!  This is it!  The final Latour conversation (at least as far as his book Reassembling the Social: An Introduction to Actor-Network-Theory goes.  It's been fun, Latour, but I have a pile of MOOC articles that aren't going to read themselves (note to voice technology people. I need a computer to read things to me like Majel Barrett does in Star Trek - voice of the computer.  The mechanical voice on my Android keeps mispronouncing things...)  So, the theme of this final write up is Connecting sites ... With ANT, we push theory one step further into abstraction: it is a negative, empty, relativistic grid that allows us not to synthesize the ingredients of the social in the actor’s place. Since it’s never substantive, it never possesses the power of the other types of accounts. But that’s just the point. Social explanations have of late become too cheap, too automatic; they have outlived their expiration dates—and critical explanations ev...

Alright!  Just as #clmooc is starting, I am finishing off Latour!  Here is part 2, of a 3 part wrap-up on Latour's Reassembling the Social: An Introduction to Actor-Network-Theory.  Once he discussed 5 uncertainties, now we're looking at re-assembling the social. Just as before, I've pulled one some quotes that made me go "huh!" when I was reading  the book (finished it a few weeks ago), and I am reacting to them more fully now - that is if I can remember why something made me go "huh!" This section started with the term  glocalization.  I just wanted to start off this post by saying that I hate the term glocalization. It is meaningless, and this comes from someone with an MBA background. It's just one of those buzz words thrown around - but anyway, don't let my cranky-pants attitude spoil this post ;-) How is the local itself being generated? This time it is not the global that is going to be localized, it is the local that has to be re...

Alright! This is the final countdown for Latour!  I've reached Part II of his book, which discusses the points of rendering associations traceable again.  This continuing exploration of Latour deals with and Actor-Network Theory (in case you didn't remember). I've selected quotes that got me thinking when I first read the book, and now I am providing some current reactions (2 weeks later) to those quotes ... The adjective ‘social’ designates two entirely different phenomena: it’s at once a substance, a kind of stuff, and also a movement between non-social elements. In both cases, the social vanishes. When it is taken as a solid, it loses its ability to associate; when it’s taken as a fluid, the social again disappears because it flashes only briefly, just at the fleeting moment when new associations are sticking the collective together. So...I guess according to Latour, the Social is both solid and fluid at the same time?  Maybe some sort of slushy substance that...

Alright! Here we are! I am continuing the exploration [and one-sided dialogue] with Latour and I have reached the fifth [and final] source of uncertainty. This first part of the book has tried to describe Actor-Network Theory by describing the negative space around it, by offering up metaphors and examples, and by giving some small snippets into what ANT is (or tries to accomplish).  As with the previous posts, I have picked out quotes that resonated with me (3 weeks ago) when I read the chapter. Now I am re-reading them and responding to them [if needed]. This introduction to ANT begins to look like another instance of Zeno’s paradox, as if every segment was split up by a host of mediators each claiming to be taken into account. ‘We will never get there! How can we absorb so many controversies?’ Having reached this point, the temptation is great to quit in despair and to fall back on more reasonable social theories that would prove their stolid common sense by ignoring most ...

Continuing on the (one sided) conversation of ANT with Latour we have the 4th source of uncertainty which is Matters of Fact vs Matters of Concern.  I guess, starting off here, that one cannot debate matters of "fact" because they are facts and therefore immutable, whereas "concerns" are broad categories and the "answers" will most likely be in a state of flux. ANT is the story of an experiment so carelessly started that it took a quarter of century to rectify it and catch up with what its exact meaning was. It all started quite badly with the unfortunate use of the expression ‘social construction of scientific facts’. (p. 88) I am wondering what is so unfortunate about 'social construction of scientific facts'.  Is it that the word "fact" was used? or is it the "social" in 'social construction'?  Or is it both? I know that Latour seems to have an issue with how 'social' has been defined (wonder what he t...

Continuing on my exploration of ANT, and asynchronous and indirect dialogue with Latour - this blog post will cover the third source of uncertainty, which according to Latour, is that Objects have agency too! As with the previous blog posts, I've pulled out quotes from the book that seemed interesting, or that I reacted to in some way, and I am responding to them here. no tie can be said to be durable and made of social stuff (p. 66) This quote seems to continue Latour's assertion that there is no such thing as "social" or "social stuff" and that "social", or the meaning of needs to be negotiated and better understood.  It also continues the thought that social can only be seen from the actions of its actors, the traces they leave behind, and that these bonds are not durable because they need continuous reinforcement. I guess Social is a perishable item. Left to its own devices, a power relationship that mobilizes nothing but social skil...

Continuing on the exploration of Latour and ANT, the second source of uncertainty according to Latour is: Action is Overtaken . To be honest a few days after I've read the chapter and copied interesting parts from it for this post, I am not really sure what that means... I had to look the chapter title up to make sure that I wasn't making a mistaken ;-)  As with previous blog In most situations, we use ‘social’ to mean that which has already been assembled and acts as a whole, without being too picky on the precise nature of what has been gathered, bundled, and packaged together. (p. 43) This seems to sound just about right.  I think that "social" as a term, in general, has been abused and over-used since the advent of "social media".   Anything that has interaction between two entities is termed to be social, but what does that really mean? It doesn't really help that a lot of tech, and edtech, companies just parade the word out as a feature ... ...

Good ol' Zoidberg asking Why Back when I was an MBA student, probably in a project management class, we were told that we should ask "why" five times in order to come to the root cause of the problem (I wonder why this is why kids seem to keep asking "why" incessantly ;-) ). It thus seems quite a propos that the first formal week (two weeks actually!) of Connected Courses are focused on Why we need a Why . As is the case with most cMOOCs there are some reading suggested by the good organizers of the MOOC, but most content will most likely come from fellow participants, which at the moment number to around 180(!). The live session isn't for another day or so, so I've decided  to tackle some ideas that came up in the readings for this week. Luckily most things were in a format that Pocket could read out loud to me so I was able to tackle most in my schedule ;-) First up, I came across Who are you and what are you doing here? which was quite odd. T...